Form ADV: U5-18 "Electric Cooperative Annual Report" - Alabama

What Is Form ADV: U5-18?

This is a legal form that was released by the Alabama Department of Revenue - a government authority operating within Alabama. As of today, no separate filing guidelines for the form are provided by the issuing department.

Form Details:

  • Released on December 1, 2005;
  • The latest edition provided by the Alabama Department of Revenue;
  • Easy to use and ready to print;
  • Quick to customize;
  • Compatible with most PDF-viewing applications;
  • Fill out the form in our online filing application.

Download a printable version of Form ADV: U5-18 by clicking the link below or browse more documents and templates provided by the Alabama Department of Revenue.

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Download Form ADV: U5-18 "Electric Cooperative Annual Report" - Alabama

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ADV: U5-18
LABAMA
EPARTMENT OF
EVENUE
12/05
P
T
D
ROPERTY
AX
IVISION
P
U
S
UBLIC
TILITY
ECTION
P.O. Box 327210 • Montgomery, AL 36132-7210 • (334) 242-1525
www.revenue.alabama.gov
Electric Cooperative Annual Report
Made To The Alabama Department of Revenue
For the Property Tax assessment for the year beginning, October 1, 20______
______________________________________________________________________________________
(Cooperative)
_______________________________________________, Alabama
(Address)
History and Corporate Information
1. The Corporation is a Cooperative Non-Profit Membership Corporation.
2. Date of organization: ________________________________, 20______.
3. Organized under the laws of the State of Alabama – Title 37-7-1, Code of Alabama 1975. (If different so state) _______________
________________________________________________________________________________________________________________
________________________________________________________________________________________________________________
4. Manager’s Name: ________________________________________________________________________________________________
Address: ________________________________________________________________________________________________________
City, State, Zip: __________________________________________________________________________________________________
Telephone Number: (__________)_____________________
Directors
Name
Address
Expiration Date
of Term
________________________________________ ________________________________________________________
______________
________________________________________ ________________________________________________________
______________
________________________________________ ________________________________________________________
______________
________________________________________ ________________________________________________________
______________
________________________________________ ________________________________________________________
______________
________________________________________ ________________________________________________________
______________
Principal Officers
Title
Name
Address
President:
______________________________________
___________________________________________________________
Vice President: ______________________________________
___________________________________________________________
Secretary:
______________________________________
___________________________________________________________
Treasurer:
______________________________________
___________________________________________________________
Manager:
______________________________________
___________________________________________________________
A
D
R
ADV: U5-18
LABAMA
EPARTMENT OF
EVENUE
12/05
P
T
D
ROPERTY
AX
IVISION
P
U
S
UBLIC
TILITY
ECTION
P.O. Box 327210 • Montgomery, AL 36132-7210 • (334) 242-1525
www.revenue.alabama.gov
Electric Cooperative Annual Report
Made To The Alabama Department of Revenue
For the Property Tax assessment for the year beginning, October 1, 20______
______________________________________________________________________________________
(Cooperative)
_______________________________________________, Alabama
(Address)
History and Corporate Information
1. The Corporation is a Cooperative Non-Profit Membership Corporation.
2. Date of organization: ________________________________, 20______.
3. Organized under the laws of the State of Alabama – Title 37-7-1, Code of Alabama 1975. (If different so state) _______________
________________________________________________________________________________________________________________
________________________________________________________________________________________________________________
4. Manager’s Name: ________________________________________________________________________________________________
Address: ________________________________________________________________________________________________________
City, State, Zip: __________________________________________________________________________________________________
Telephone Number: (__________)_____________________
Directors
Name
Address
Expiration Date
of Term
________________________________________ ________________________________________________________
______________
________________________________________ ________________________________________________________
______________
________________________________________ ________________________________________________________
______________
________________________________________ ________________________________________________________
______________
________________________________________ ________________________________________________________
______________
________________________________________ ________________________________________________________
______________
Principal Officers
Title
Name
Address
President:
______________________________________
___________________________________________________________
Vice President: ______________________________________
___________________________________________________________
Secretary:
______________________________________
___________________________________________________________
Treasurer:
______________________________________
___________________________________________________________
Manager:
______________________________________
___________________________________________________________
Page 2
ADV: U5-18
(12/05)
Insert Financial and Statistical Information here as required by law:
(Balance Sheet and Income Statement)
1. Assessed value of autos and trucks . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
$____________________________
2. Property owned but not used in operation (describe):
ADV: U5-18
(12/05)
Page 3
Land and Buildings
Land:
Location
Date
Cost at Date
Dimensions and Acres
City
County
Acquired
of Acquisition
$
Structures:
Location
Year Acquired
Company’s
Depreciated
Kind and Type
City
County
or Constructed
Original Cost
Depreciation
Cost
$
$
$
Counties In Which Property Is Located:
Original Cost of
County
Property in Each County
$
$
TOTAL
Page 4
ADV: U5-18
(12/05)
Execution and Verification
THE STATE OF ALABAMA
COUNTY OF ___________________________________
Before me, ________________________________________________________________. a Notary Public, in and for said State and
County, on this day personally appeared ____________________________________________________________________ who, upon
being duly sworn, upon oath says that he is Manager of the _____________________________________________________________
(Cooperative)
which has its principal office in _________________________________ in the County of ________________________________ in the
State of Alabama: That the above and foregoing statements have been prepared from the books, records, papers and accounts of
the said ________________________________________________________________ and that the same is a complete, true and correct
(Cooperative)
statement of the business, property and affairs of said __________________________________________________________________
(Cooperative)
in respect to each and every matter and thing set forth, all as therein shown, as the same stood on the next preceding first
day of _______________________________.
_____________________________________________________
Cooperative
_____________________________________________________
Manager
Sworn to and subscribed before me by ______________________________________________________________________ on this the
______________ day of ______________________________, 20_______.
____________________________________________________
____________________________________________________
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